Quitting Facebook

Screenshot 2019-11-22 at 9.17.49 PMI just quit Facebook today. It wasn’t that big a part of my life but now that I’ve quit it I realize how much of my cyborg life it was. Just like my phone. I might not use it that much but it is always there. And now FB no longer is, not the scores of people from my adolescent years, not the students and colleagues from my 30s, not my more recent friends from greater DC and Boston, not my current philosophy colleagues from all over the world. Facebook made it possible for me to have all these great connections, just as it made it possible for it to scoop up private data from 31 percent of the global population. Yes, 31 percent. And then monetize us, harvest us, market to us, capture us for whatever they want. So I decided finally, after much prodding from a few friends, to say, no. No more. I have found an alternative to Facebook that promises not to sell my data, not to algorithmize my content, to just let me share my news with people I like. Maybe this is a fantasy that somehow I can keep my personal stuff to myself. But I’m okay with better being a good alternative to unacceptable.

What is so curious is that so many of my otherwise principled friends and colleagues are willing to scoop up the benefits of Facebook and turn a blind eye to the harm it is doing.

By Noelle McAfee

I am professor of philosophy at Emory University and editor of the Kettering Review. My latest book, Fear of Breakdown: Politics and Psychoanalysis, explores what is behind the upsurge of virulent nationalism and intransigent politics across the world today. My other writings include Democracy and the Political Unconscious; Habermas, Kristeva, and Citizenship; Julia Kristeva; and numerous articles and book chapters. Edited volumes include Standing with the Public: the Humanities and Democratic Practice and a special issue of the philosophy journal Hypatia on feminist engagements in democratic theory. I am also the author of the entry on feminist political philosophy in the online Stanford Encyclopedia of Philosophy and well into my next book project on democratic public life.

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